Comparing oneself with others and interpreting our own relationships through others can be a source of serious unhappiness. Even after years, these reasons are kept alive in the family history.
The issue of naming the newborn child – the husband being unemployed for a while or the lack of regular working life – no bracelet when giving birth – getting a more glamorous wedding and quality goods – getting the retired husband at home – making him feel the presence of some husbands and helping with the housework slacking of his own wife – not helping the children in their classes – walking around – criticizing any of the family, forcing them to save – not letting them take the things they want, etc. etc…
Many similar topics are gathered one after the other and the result is called “violent incompatibility”! Of course, there are many serious reasons such as deception, as well as informal ones such as traveling a lot, watching a lot of TV. When one hears some reasons, he says, “You are a complete beating!” or “poking you in peace.”
The expectation of love to be symbolized by various substances inflicts the bond of love in marriage so that the spouses are no longer loved. Those who consider love or pre-requisites for hanging marriage feel that love is exhausted soon after marriage. I wonder why?
Don’t the lovers want to be together? Those who take the permission, run away from school and run to her lover, who pass through the parents to die to marry the beloved, why can’t they get along after marriage? Or is love something else? Why do valentines say önce canan then can “and when he gets married, this phrase turns to can can first and then ca nan”? That is the main cause of unrest.
Seeking God’s consent on the street or Muslim feminism We have a fundamental mistake. We think that the only way to be such a believer and gain the consent of our Lord is very much “worship” and “service-welfare” and we do not care about the concept of family. Women, “No need to exaggerate men, what do they think themselves?” With such thoughts, they supposedly fall behind the “big” goals. In order to seek the approval of Allah, they let themselves out and offspring the offspring by the verse of the verse, gü gya ay.
What kind of religiosity is this? Who will save a woman who doesn’t touch her husband, her house, her offspring? How will the woman who does not obey her husband obey God? “If the servant kula prostrate was permissible, I would order women to prostrate their husbands” hadith-i serif may have been repealed? It’s weird, everybody’s religious, but everybody’s in another realm…
There is a different situation in some households: Couples follow the mistakes and sins of each other as they interfere with the work of the Katibîn angels and bombard the criticism. It is a weakness, a state of humanity; an important national match day man came from coffee late, could not wake up in the morning prayer. Wow, are you doing this! Many days of discussion and right-to-left complaints! We must admit that a current of feminism, which is implied by various religious media organs, influences us. We never forget the water example: “The woman is not even obliged to breastfeed the child she gave birth. If she wants, her husband is obliged to find a nurse.” (Nowadays, instead of finding a nursery, she needs to earn chemical formula money).
We learn the verdict, but not where, under what conditions. These and similar provisions exist to be resorted to if necessary in the case of a trial. In daily life, naturalness and obedience are essential. If so, why was milk created in every mother’s breast? So it would be wasted, or to cut milk with hormone injections? Is it priceless for a mother to exchange love during her breastfeeding hours with her baby? Isn’t it good to love children and feed them with natural breast milk?
If We Can’t Fill Their Life In our traditional culture, we raise our boys differently from girls. As mothers, we treat them a little more flexibly and care more about their wishes than our husbands’ wishes. Naturally, when they get married, they can expect such an attitude from their wives. According to Muslim feminism, we did not have to cook them.
But be merciful, if we don’t put a proper breakfast in front of you in the late morning, and sometimes we don’t even know you’re out of the house, what will they do if they don’t call the table?
As soon as I returned home, “I’ve taken care of until 7am, come on, now it’s your turn!” If we are driving the children in front of a nervous and tired father and then accusing him of indifference, are we doing it right?
What is our excuse for being sloppy at home, away from sallapati, aesthetics and charm? Women are the complement of grace in men’s lives. No matter how rude it is, every man is a fan of grace. Whoever is guilty of the consequences when he denied it?
We are religious, but we do the opposite of what religion commands. Our religion is fancy-gaudy, well-groomed and elegant; says outside as unpretentious as possible. It’s both as a costume and as a state and attitude. We persistently continue to do the opposite.
How intrusive, critical and judgmental women are! People should be free enough to make mistakes at home. He will criticize you as defense. As soon as the atmosphere of the house starts to lose altitude from its temperature, “attractive” women come into play against the “impulsive” woman in the house. As a result, “My God let’s see what, ney the beautiful things.” you can not say !.
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