The woman as human being and equal to man
Islam was revealed at a time when a lot of people denied the humanity of the woman; some were skeptical about it; and still others admitted it, yet considered the woman a thing created for the humble service of the man.
With the advent of Islam, circumstances improved for the woman. The woman’s dignity and humanity were restored. Islam confirmed her capacity to carry out Allah’s commands, her responsibilities and observation of the commands that lead to heaven.
Islam considered the woman as a worthy human being, with a share in humanity equal to that of the man. Their single origin, their general human traits, their responsibility for the observation of religious duties with the consequent reward or punishment, and the unity of their destiny all bear witness to their equality from the Islamic point of view. This fact is established in the Noble Qur’an.
” O mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.” The Holy Qur’an, Chapter 4, Verse 1
As is stated in another verse: ” It is He Who has created you from a single person (Adam), and (then) He has created from him his wife (Eve), in order that he might enjoy the pleasure of living with her.” The Holy Qur’an, Chapter 7,Verse 189
The Qur’an, on its part, treats this issue of equality among men and women from more than one perspective.
On the purely religious level
“Verily, the Muslims (those who submit to Allah in Islam) men and women,the believers men and women (who believe in Islamic Monotheism),the men and the women who are obedient (to Allah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allah has ordered and in abstaining from all that Allah has forbidden), the men and the women who are humble (before their Lord Allah),the men and the women who give Sadaqat, (i.e. Zakat, and alms, etc.),the men and the women who fast (the obligatory fasting during the month of Ramadan and the optional Nawafil fasting),the men and women who guard their chastity (from illegal sexual acts) and the men and women who remember Allah much with their hearts and tongues (while sitting, standing, lying, etc.) Allah has prepared for them forgiveness and a great reward (i.e. Paradise).” The Holy Qur’an, Chapter 33, Verse 35
October 18, 2010
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Jesus’ Death in Koran
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This has been the single most controversial subject in the world. The Quran’s miraculous mathematical code has now provided the final answer to this topic:
Jesus’ soul was raised, i.e., he was put to death prior to the arrest and crucifixion of his body. Thus, his persecutors arrested, tortured, and crucified an empty body – Jesus was already gone to the world of souls (3:55, 4:157).
They plotted and schemed, but so did God, and God is the best schemer. Thus, God said, “O Jesus, I am putting you to death, and raising you to Me; I will save you from the disbelievers.”
[Quran 3:54-55]
They claimed that they killed the Messiah, Jesus, the son of Mary, the messenger of God! In fact, they never killed him; they never crucified him; they were led to believe that they did.
[Quran 4:157]
Mercifully, God has given our generation a living example of a person whose soul departed this world, but his body continued to live for 19 months. On November 25, 1984, doctors at the Humana Hospital of Louisville, Kentucky removed the diseased heart of Mr. William Schroeder and replaced it with a plastic and metal pump.
On the 19th day after this historic operation – Thursday, December 13, 1984 – Mr. Schroeder, the soul, the real person, departed this world. Mr. Schroeder died. But his body continued to function with the artificial heart implanted in his body. The world was told that he “probably suffered a stroke”
Significantly, only one day before Mr. Schroeder’s departure, he talked with President Ronald Reagan on national TV, and demanded that the Social Security Administration send his overdue check. He was perfectly alert. From the moment “he suffered a stroke,” he did not recognize the day or time, nor his family members. In fact, Mr.Schroeder was no longer in this world.
The Gospels state clearly that the arrested body of Jesus was oblivious to the events surrounding it: The chief priests, meanwhile, brought many accusations against Jesus. Pilate interrogated him again: “Surely you have some answer? See how many accusations they are leveling against you.”
But greatly to Pilate’s surprise, Jesus made no further response. [Mark 15:3-5]
Herod was extremely pleased to see Jesus. From the reports about him he had wanted for a long time to see him, and he was hoping to see him work some miracles. He questioned Jesus at considerable length, but Jesus made no response. The chief priests and scribes were at hand to accuse him vehemently. Herod and his guards then treated him with contempt and insult. [Luke 23:8-11]
The Savior said to me, “He whom you saw on the tree, glad and laughing, this is the living Jesus. But this one into whose hands and feet they drive the nails is the fleshly part.
The facts that
(1) Mr. Schroeder’s soul departed on the 19th day after the operation, and (2) his body survived for 19 months, are uncanny reminders that God wanted the world to know the parallel between Schroeder’s situation, and the proven account of Jesus’ departure prior to the arrest, torture, and crucifixion of his soulless body.
October 8, 2010
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Jesus, A Koranic Perspective
The Quran, informs us that Jesus was a human messenger of God whose sole mission was to deliver God’s message; he never possessed any power, and is now dead (4:171, 5:75, 117). Those who consider Jesus to be God, or Son of God, or part of a trinity are “pagans” (5:17, 72, 73).
Jesus proclaimed aloud: “Whoever puts faith in me believes not so much in me as in him who sent me; ….. For I have not spoken on my own; no, the Father who sent me has commanded me what to say and how to speak. Since I know that his commandment means eternal life, whatever I say is spoken just as he instructed me.” [ John 12:44-50 ]
“I cannot do anything of myself. I judge as I hear, and my judgment is honest because I am not seeking my own will but the will of him who sent me.” [ John 5:30 ]
Jesus said: “My doctrine is not my own; it comes from him who sent me.” [ John 7:16 ]
“Men of Israel, listen to me! Jesus the Nazorean was a man whom God sent to you with miracles, wonders, and signs as his credentials. These God worked through him in your midst, as you well know.”
[ Acts 2:22 ]
“…The man who hears my word and has faith in him who sent me possesses eternal life.”
[ John 5:24 ]
“Whoever welcomes me welcomes, not me, but him who sent me.”
[ Matthew 10:40, Mark 9:37, Luke 9:48, & John 13:20 ]
“…I have not come of myself. I was sent by One who has the right to send, and him you do not know. I know him because it is from him I come; he sent me.” [ John 7:28-29 ]
Jesus looked up to heaven and said, “…Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ.” [ John 17:1-3 ]
All who are led by the Spirit of God are sons of God.
[ Romans 8:14 ]
Jesus looked upward and said, “Father, I thank you for having heard me. I know that you always hear me but I have said this for the sake of the crowd, that they may believe that you sent me.”
[ John 11:41-42 ]
As he was setting out on a journey a man came running up, knelt down before him and asked, “Good Teacher, what must I do to share in everlasting life?” Jesus answered, “Why do you call me good? No one is good but God alone.” [ Mark 10:17-18 ]
“None of those who call me `Lord’ will enter the kingdom of God, but only the one who does the will of my Father in heaven.”
[ Matthew 7:21 ]
“…Go to my brothers and tell them, `I am ascending to my Father and your Father, to my God and your God.’ ” [ John 20:17 ]
“God is my Lord and your Lord; you shall worship Him alone. This is the right path.”
[ Quran 3:51, 19:36, & 43:64 ]
Trinity, the doctrine of God taught by Christians that asserts that God is one in essence but three in “person,” Father, Son, and Holy Spirit. Neither the word Trinity, nor the explicit doctrine as such,
appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: “Hear O Israel: The Lord our God is one” (Deut. 6:4).
[ Encyclopedia Britannica, 1975 ]
October 8, 2010
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The True, Peaceful Face Of Islam
There are 1.2 billion Muslims in the world, and Islam is the world’s fastest-growing religion. If the evil carnage we witnessed on Sept. 11 were typical of the faith, and Islam truly inspired and justified such violence, its growth and the increasing presence of Muslims in both Europe and the U.S. would be a terrifying prospect. Fortunately, this is not the case.
The very word Islam, which means “surrender,” is related to the Arabic salam, or peace. When the Prophet Muhammad brought the inspired scripture known as the Koran to the Arabs in the early 7th century A.D., a major part of his mission was devoted precisely to bringing an end to the kind of mass slaughter we witnessed in New York City and Washington. Pre-Islamic Arabia was caught up in a vicious cycle of warfare, in which tribe fought tribe in a pattern of vendetta and countervendetta.
Muhammad himself survived several assassination attempts, and the early Muslim community narrowly escaped extermination by the powerful city of Mecca. The Prophet had to fight a deadly war in order to survive, but as soon as he felt his people were probably safe, he devoted his attention to building up a peaceful coalition of tribes and achieved victory by an ingenious and inspiring campaign of nonviolence. When he died in 632, he had almost single-handedly brought peace to war-torn Arabia.
Because the Koran was revealed in the context of an all-out war, several passages deal with the conduct of armed struggle. Warfare was a desperate business on the Arabian Peninsula. A chieftain was not expected to spare survivors after a battle, and some of the Koranic injunctions seem to share this spirit. Muslims are ordered by God to “slay [enemies] wherever you find them!” (4: 89). Extremists such as Osama bin Laden like to quote such verses but do so selectively. They do not include the exhortations to peace, which in almost every case follow these more ferocious passages: “Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them” (4: 90).
In the Koran, therefore, the only permissible war is one of self-defense. Muslims may not begin hostilities (2: 190). Warfare is always evil, but sometimes you have to fight in order to avoid the kind of persecution that Mecca inflicted on the Muslims (2: 191; 2: 217) or to preserve decent values (4: 75; 22: 40). The Koran quotes the Torah, the Jewish scriptures, which permits people to retaliate eye for eye, tooth for tooth, but like the Gospels, the Koran suggests that it is meritorious to forgo revenge in a spirit of charity (5: 45). Hostilities must be brought to an end as quickly as possible and must cease the minute the enemy sues for peace (2: 192-3).
Islam is not addicted to war, and jihad is not one of its “pillars,” or essential practices. The primary meaning of the word jihad is not “holy war” but “struggle.” It refers to the difficult effort that is needed to put God’s will into practice at every level–personal and social as well as political. A very important and much quoted tradition has Muhammad telling his companions as they go home after a battle, “We are returning from the lesser jihad [the battle] to the greater jihad,” the far more urgent and momentous task of extirpating wrongdoing from one’s own society and one’s own heart.
Islam did not impose itself by the sword. In a statement in which the Arabic is extremely emphatic, the Koran insists, “There must be no coercion in matters of faith!” (2: 256). Constantly Muslims are enjoined to respect Jews and Christians, the “People of the Book,” who worship the same God (29: 46). In words quoted by Muhammad in one of his last public sermons, God tells all human beings, “O people! We have formed you into nations and tribes so that you may know one another” (49: 13)–not to conquer, convert, subjugate, revile or slaughter but to reach out toward others with intelligence and understanding.
So why the suicide bombing, the hijacking and the massacre of innocent civilians? Far from being endorsed by the Koran, this killing violates some of its most sacred precepts. But during the 20th century, the militant form of piety often known as fundamentalism erupted in every major religion as a rebellion against modernity. Every fundamentalist movement I have studied in Judaism, Christianity and Islam is convinced that liberal, secular society is determined to wipe out religion. Fighting, as they imagine, a battle for survival, fundamentalists often feel justified in ignoring the more compassionate principles of their faith. But in amplifying the more aggressive passages that exist in all our scriptures, they distort the tradition.
It would be as grave a mistake to see Osama bin Laden as an authentic representative of Islam as to consider James Kopp, the alleged killer of an abortion provider in Buffalo, N.Y., a typical Christian or Baruch Goldstein, who shot 29 worshipers in the Hebron mosque in 1994 and died in the attack, a true martyr of Israel. The vast majority of Muslims, who are horrified by the atrocity of Sept. 11, must reclaim their faith from those who have so violently hijacked it.
Karen Armstrong, Time Magazine
October 8, 2010
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Terrorism and Islam
[Quran 7:28]
They commit a gross sin, then say,
“We found our parents doing this, and GOD
has commanded us to do it.” Say,
“GOD never advocates sin.
Are you saying about GOD
what you do not know?”
Terrorists have attacked again, and this time at the center of our world, New York City and Washington DC. It is a deplorable and horrendous act that can never be condoned by any God fearing people. Like many other attacks in the past, the terrorists are linked to groups that abuse the name and laws falsely attributed to Islam to commit crimes that are abhorred and strongly condemned by God in the Quran.
While all the known religions of the world call for Love, Peace, Tolerance, Freedom of Belief and Mutual Understanding, many of the terrorists’ acts are committed in this world by people who consider themselves religious.
[Quran 7:28] They commit a gross sin, then say, “We found our parents doing this, and GOD has commanded us to do it.” Say, “GOD never advocates sin. Are you saying about GOD what you do not know?”
Like all the other religions of God, Islam (Submission in English) promotes peace, love and harmony among the people. Actually the word “Islam” in addition to meaning submission (to God), is also derived from the Arabic word Salam (peace). The Muslims (Submitters) greet other people by saying Salaam (Peace be upon you).
[Quran 49:13]“O people, we created you from the same male and female, and rendered you distinct peoples and tribes, that you may recognize one another. The best among you in the sight of GOD is the most righteous. GOD is Omniscient, Cognizant. ”
The religion of Islam (Submission in English), advocates freedom, peace and mutual agreement and admonishes aggression.
[Quran 5:87] … and do not aggress; GOD dislikes the aggressors.
[Quran: 7:199] ……You shall resort to pardon, advocate tolerance, and disregard the ignorant.
The relations of Muslims (Submitters) with others are based primarily on peace, mutual respect and trust. The theme in the Quran is peace as long as there is no oppression or injustice that cannot be resolved by all the peaceful means available.
The religion of Islam forbids the killing of innocent people, irrespective of the cause – religious, political or social beliefs.
Quran, the Muslims’ holy book and scripture declares;
[Quran 6:151] “…… You shall not kill – GOD has made life sacred – except in the course of justice. These are His commandments to you, that you may understand.”
[Quran17:33] “You shall not kill any person – for GOD has made life sacred – except in the course of justice. …..”
October 8, 2010
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President’s speech unleashes new Islam debate in Germany
The assertion made by German President Christian Wulff at the weekend that Islam “belonged” in Germany has unleashed a new wave of debate over immigration and religion, with the issue arising in parliament Thursday.
In his ceremonial speech to mark the 20th anniversary of unification on Sunday, Wulff said: “Christianity belongs, without doubt, in Germany. Judaism belongs, without doubt, in Germany. And by now, Islam also belongs in Germany.”
But by Monday, conservatives were reacting with horror to the suggestion that Islam could be afforded equal status to Germany’s Judaeo-Christian culture.
Germany has some 4 million Muslims, most of whom are of Turkish ethnicity. The two main Christian churches have a quasi-state identity, and members pay a “church tax” on their incomes.
“Integration cannot be allowed to set off the weakening and neglect of our own culture and value system,” Christian Democratic Union General Secretary Alexander Dobrindt said on Thursday.
Wulff’s outreach to German Muslims – telling them that he was “their President too” – came after weeks of acrimony over the place of Islam in German society.
The left, however, has reacted positively to Wulff’s words, with Social Democratic Party leader Sigmar Gabriel saying Thursday that “of course Islam belongs now in Germany.”
Gabriel called for Germans to distinguish between Islam and the political ideologies of Islamism.
October 8, 2010
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Sharron Angle: Muslim law taking hold in parts of US
U.S. Senate candidate Sharron Angle told a crowd of supporters that the country needs to address a “militant terrorist situation” that has allowed Islamic religious law to take hold in some American cities.
Her comments came at a rally of tea party supporters in the Nevada resort town of Mesquite last week after the candidate was asked about Muslims angling to take over the country, and marked the latest of several controversial remarks by the Nevada Republican.
In a recording of the rally provided to The Associated Press by the Mesquite Local News, a man is heard asking Angle : “I keep hearing about Muslims wanting to take over the United States … on a TV program just last night, I saw that they are taking over a city in Michigan and the residents of the city, they want them out. They want them out. So, I want to hear your thoughts about that.”
Angle responds that “we’re talking about a militant terrorist situation, which I believe it isn’t a widespread thing, but it is enough that we need to address, and we have been addressing it.”
“My thoughts are these, first of all, Dearborn, Michigan, and Frankford, Texas are on American soil, and under constitutional law. Not Sharia law. And I don’t know how that happened in the United States,” she said. “It seems to me there is something fundamentally wrong with allowing a foreign system of law to even take hold in any municipality or government situation in our United States.”
Dearborn, Mich., has a thriving Muslim community. It was not immediately clear why Angle singled out Frankford, Texas, a former town that was annexed into Dallas around 1975.
Responding to the same question, she also drew comparisons between the Sept. 11 terrorist attacks and the Nazi Holocaust. She said the property owners behind the proposed Islamic community center near ground zero should move it in deference to the people who died there.
“There was, in Auschwitz, I think it was Auschwitz, it was at least a prisoner of war camp, where the Catholic Church owned some property and they were going to build a church there. They had every right to do it but they stepped aside and said, no, we are going to allow the Jewish people to make a monument because they lost lives,” she said. “They had a responsibility to be sensitive to what had happened there and it is exactly the same thing as 9/11. Ground zero, we have a responsibility to be sensitive to the loss of a nation, to the loss of families, to the loss of life that happened there.”
Angle seemed to be referring to a Roman Catholic convent at the Auschwitz death camp that Pope John Paul II ordered moved in 1993 in response to Jewish protests.
Others, including the Anti-Defamation League, the nation’s leading Jewish civil rights group, have evoked the relocated convent while voicing opposition to the mosque. But the ADL also has stressed that 9/11 and the Holocaust are separate, incomparable events.
Angle’s campaign did not answer questions about her statements.
“I’m pretty sure that she did make it clear that there had been incidents in the news, but there is nothing widespread, and that we have freedom of religion in this country,” said spokesman Jarrod Agen in an e-mail.
Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations, a Washington-based advocacy group, called Angle’s statements “bizarre.”
“This seems to be an example of incoherent bigotry. It is pretty clear that she has something against Islam and Muslims but she is so incoherent you don’t know what she stands for,” Hooper said. “The proper response would have been, ‘American Muslims are citizens like anyone else. They are free to practice their faith,’ not seeming to agree that Muslims are somehow seeking to take over.”
Dearborn Mayor Jack O’Reilly called Angle’s comments “shameful.” He said tea party groups inaccurately spread the word that his Detroit suburb was ruled by Islamic law after members of an anti-Islam group were arrested at an Arab cultural festival in June because a Christian volunteer complained of harassment.
“She took it as face value and maligned the city of Dearborn and I consider that totally irresponsible,” he said. “If she wants to come here, I will take her on a tour. I will show her we follow the Constitution just as well as anyone else.”
Angle, a Southern Baptist, has called herself a faith-based politician. Among her positions, she opposes abortion in all circumstances, including rape and incest and doesn’t believe the Constitution requires the separation of church and state.
Angle is in a dead-heat race against Senate Majority Leader Harry Reid, who has also said the community center, which would include a mosque, should be built elsewhere. A recent poll showed Reid and Angle tied in the high-profile campaign.
Reid’s campaign said Angle’s comments advances its ongoing campaign to portray her as outside mainstream America.
“The fact that Sharron Angle believes American cities have been taken over by militant terrorist organizations that are ruling our citizens under Sharia law shows a terrifying lack of connection with reality and a willingness to subscribe to conspiracy theories that demonstrates she’s far too extreme and dangerous to represent Nevada in the U.S. Senate,” spokesman Kelly Steele said.
October 8, 2010
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Mosque design drawings add to debate
Proposed renderings for the controversial center near Ground Zero prompt quick reactions.
The developer behind the controversial Park51 Islamic cultural center has released the first official renderings of what the 16-story building might look like. The Islamic center is envisioned as having a sleek, modern design covered in hexagrams that resemble a honeycomb.
However, as has been the case throughout the controversy surrounding the project, critics are finding other messages in the design plans. Conservative blogger Pam Geller, a leading foe of the project, has denounced the honeycomb design as a representation of “crashing Stars of David,” and described the design plan as “diabolically audacious.”
Other observers have interpreted the conceptual plans as a statement on the project’s broader interfaith message. Ed Pilkington, a writer for the U.K. Guardian, contends the structure’s Star of David echo is one among several design elements crafted consciously in “homage to other religions”; the overall effect of the drawings, he argues, is to render Park51 a “decidedly upbeat and glamorous building, more festive than threatening.” Meanwhile, a Park51 spokesman pointed out through Twitter that the hexagrams come from an Arabic architecture technique called Mashrabiya.
The project’s developer, meanwhile, is confident the building will win over its many detractors.”I don’t think that once this thing gets built, anyone will be picketing,” Sharif El-Gamal told the Associated Press.
El-Gamal told the AP that four of the 16 floors will be a swimming pool and sports center, one floor will be a child care center, and two floors at the bottom will be a prayer space for Muslims. A 9/11 memorial will be on the 12th floor. A restaurant, auditorium, artist studios and culinary school will take up the rest of the space.
The drawings come from Soma Architects, one of several firms competing for the contract. No architect has been picked, and fundraising has not officially begun for the project.
October 6, 2010
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Surah 92: The Night
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[92:1] By oath of the night when it covers
[92:2] And by oath of the day when it shines
[92:3] And by oath of the One Who created the male and the female.
[92:4] Indeed your efforts differ.
[92:5] So for one who gave and practised piety
[92:6] And believed the best matter to be true
[92:7] So We will very soon provide him ease.
[92:8] And for him who hoarded wealth and remained carefree,
[92:9] And denied the best matter,
[92:10] So We will very soon provide him hardship.
[92:11] His wealth will not avail him when he falls into ruin.
[92:12] Indeed guiding is upon Us.
[92:13] And indeed the Hereafter and this world both belong to Us.
[92:14] I therefore warn you of the fire that is ablaze.
[92:15] None except the most wicked will enter it.
[92:16] The one who denied and turned away.
[92:17] He will be far away from the most pious.
[92:18] Who gives his wealth in order to be pure.
[92:19] And no one has done a favour to him, for which he should be compensated.
[92:20] He desires only to please his Lord, the Supreme.
[92:21] And indeed, soon he will be very pleased.
October 5, 2010
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Surah 107: The Small Utilities
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[107:1] Just look at him, who belies the religion!
[107:2] So it is he, who pushes away the orphan,
[107:3] And does not urge to feed the needy.
[107:4] So ruin is to those offerers of prayer -
[107:5] Those who are neglectful of their prayer.
[107:6] Those who make a display (of their deeds).
[107:7] And do not let others ask for small utilities.
October 5, 2010
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Surah 114: The Mankind
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[114:1] Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who is the Lord of all mankind.”
[114:2] “The King of all mankind.”
[114:3] “The God of all mankind.”
[114:4] “From the evil of the one who instils evil thoughts in the hearts – and stays hidden.”
[114:5] “Those who instil evil thoughts into the hearts of men.”
[114:6] “Among the jinns and men.”
October 5, 2010
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Surah 113: The Dawn
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[113:1] Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who creates the Dawn.”
[113:2] “From the evil of His entire creation.”
[113:3] “And from the evil of the matter that darkens when it sets.”
[113:4] “And from the evil of the witches who blow into knots.”
[113:5] “And from the evil of the envier when he is envious of me.”
October 5, 2010
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Surah 112: The Purity
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[112:1] Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “He is Allah, He is One.”
[112:2] “Allah is the Un-wanting.” (Perfect, does not require anything.)
[112:3] “He has no offspring, nor is He born from anything.”
[112:4] “And there is none equal to Him.”
October 5, 2010
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Surah 111: The Flame
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[111:1] May both the hands of Abu Lahab be destroyed – and they are destroyed!
[111:2] His wealth did not benefit him in the least, nor did whatever he earned.
[111:3] He will soon enter the flaming fire.
[111:4] And so will his wife; carrying a bundle of firewood on her head.
[111:5] A rope made from palm fibre around her neck!
October 5, 2010
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Surah 110: The Help
Allah – beginning with the name of – the Most Gracious, the Most Merciful.
[110:1] When the help and victory of Allah come,
[110:2] And you see people entering the religion of Allah in multitudes,
[110:3] Then proclaim the Purity of your Lord while praising Him, and seek forgiveness from Him; indeed He is the Most Acceptor of Repentance.
October 5, 2010
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